Why a Prophet? (2): The Story of the Nutty Prophet

In reference to Why a Prophet? (1), how can one then, in actual fact, know that a prophet is a true prophet? Let me give you a somewhat different approach:

About six years ago a man came for regular visits to our local congregation. He looked just like a prophet, or rather, the way you would expect an ancient prophet to look like: an older man (although he wasn’t that old) with a meager outfit and a really long beard. He had an inward bound character and appeared, to put it mildly, to be missing some screws and bolts.

Then without warning, during a Sunday worship service, he stands up and shouts: “I am a prophet! I have come to warn you! The Holy Spirit has told me that half of this congregation will die of cancer within six months!” Ooops. The Ushers tried to gently lead him out, but had a bit of trouble as he was starting to get forceful, his voice raising a pitch as he kept chanting the same words over and over.

Up until then I had remained in my seat with my family, watching my 4-year-old son’s goggle-eyes. Who ever said Church wasn’t exciting? Wanting to help, however, I walked out into the hallway, where I began addressing the man calmly, asking him questions about what he was doing, and why. To my surprise he settled down, completely. Not bad, I thought. But the trick was on me. SMACK!!! Before I could blink he had placed a swift, right hook across my jaw. It was a perfect hit. In the same motion he begun swinging his arms like helicopter blades as he went after me again. Instinctively, I ducked under his attack and threw myself at him, grabbing him above the waist in a bear hug, pushing him out the main door, and falling on top of him on the snow covered grass.

Still dizzy from the blow, I tried to orient myself. Underneath me was a nutty prophet, squiggling like a worm, screaming for his release. As calmly as my shaking adrenaline aloud me, I said: “I’ll let you go if you promise to respect our right to worship here as we please - without any threats or outbursts from you!”

But I was talking to a brick wall. He didn’t want to listen. “Let me go!” he shouted again. “You heard my terms,” I said. “I will let you go once I hear your promise.” This word struggle was repeated a third time until he finally subdued. “Okay, okay,” he said with sharp disappointment, “just let me go!” I then released him from my grip, and we both got up from the snow. Never taking my eyes away from him, he brushed himself off and started to walk away. I never saw him again.

Use Common Sense
The first and most obvious point of this story is to use your common sense when considering if someone is speaking in behalf of God - or not. Of course, in the above, extreme case even a fool would have noticed that the “prophet” was way out of tune. By applying the process of elimination this fellow immediately drops out of the race for candidates running for the office of prophet. But in many other cases this is how it is as well, more or less; just by using your common sense, you can select which “prophet” to believe in, and which not to. All you have to do is look at what they do and say, and wooops, there goes a majority of them.

Look at the Fruits
I guess another way of describing it is looking at their fruits. In fact, this is Jesus’ own remedy against false prophets: “Wherefore by their fruits ye shall know them” (Matt 7:20). Another day I would like to expand on this, but today it will be enough to quote the prophet Moroni who wrote that “everything that inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God”; if not, it is “of the devil” (Moroni 7:13f). This key is crucial, and it’s really this simple: Either a “prophet” dedicates his life to help bring you closer to Christ, or he has another self-serving agenda in mind. With a little help from your heart, you can tell which it is.

Listen to the Spirit
The next step is praying to have the Holy Spirit guide you, especially if you’re still unsure. The Spirit will confirm the truth of all things (Moroni 10:5), I testify of it. He is not just some mystical force, but a true member of the Godhead. He is real. He is sent to us by a loving heavenly Father to not only serve as a Comforter, but also to teach us all things (John 14:26). Wouldn’t you think that such a crucial question, like knowing if God speaks today through a living prophet, would be answered by God himself? Who else would you turn to - I mean, if you really wanted to know? How correct was not Paul, the apostle, when he wrote that we can only know about God through the Spirit of God (1 Cor 2:11). And the good thing about the Spirit: He will come… as long as we ask.

Test the Prophesies
Once you have gone through these simple, yet faith-demanding steps, there is still a last one. After observing, pondering, praying, and finally receiving a witness from the Spirit, then follow the evidences, or signs, if you will. But in reality, the signs will only verify to your mind what your heart already knows is true, thus securing you faith a second time. So what are the signs then? God tells Moses: “When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken” (Deut 18:22). It’s a simple enough test. It actually allows the process of elimination to cast its verdict a second time, seeing that so many individuals and churches have mistakenly prophesied this or that, as our local visitor did. (Note: There was never any cancer growth, only the growth of the congregation.) Testing the prophesies is like coming around full circle:

If we start by using a little common sense, and adding a dose of faith, in the end everything will makes sense.

I cannot tell you what to do, but can invite you: Listen to the words of the prophet. Follow the words. Test them and see for yourself! Let them bless your life, as they have blessed mine. There is nothing to loose… but everything to gain.

Your friend,
Brother Louis

Why a Prophet? (1)

Those of you not of my faith might have to exercise a little patience this week, as I, and many with me, use much blog space to honor our prophet, Gordon B Hinckley, who just left us. Having said that, I don’t want to excuse myself from writing what I think needs to be said. (After all you are here of your own free will - for which I thank you.)

My soul rejoiceth that we in this day and age are privileged to hear the word of God, straight and clear, from a living prophet. No if’s or but’s; no consideration for populism or cultural and political trends; just the plain truth to help us live happier lives. This is one of the teachings that sets this Church apart from many others, the claim that God speaks again to the world through a prophet, just as He has done throughout all ages of time.

Think about it! If you believe that God exists, then why would He not guide us today as in times past. Does He love us any less? No. He wouldn’t be God then. He couldn’t! What then, do we need Him any less today? Certainly not! If there were ever a time when we need the care of a loving Heavenly Father, wouldn’t it be today? Ask your heart, it will confirm to you I am speaking truthfully.

I am so grateful for the beautiful comments made on my last post, President Gordon B Hinckley has passed away. I invite you to read them. I want to quote a paragraph from Ann Holbrook who wrote:

“My Father-in-law said, ‘I’m so grateful for the knowledge that the kingdom moves on. Nothing will stop it. We will now have the privilege in our life times of being lead in new ways by others who will be equally inspired and visionary. The Savior is the head of His Church.’ “

This is what it’s all about: “The Kingdom moves on.” The Lord will call new servants. A new prophet will say: “Thus saith the Lord…” God will still stand by us and teach His word; He will not leave us on our own. Some might object to this and say that it is enough that God has left us with the Bible and Holy Spirit to guide us. My comment to this is: Surely it is true that the Bible is God’s word, and that without the guidance of the Holy Spirit we are lost.

But although all things are a part of a symmetric whole, the guidance of the Spirit and that of the prophet must be seen as two different, yet complimentary blessings. Each individual on earth has the right to the companionship of the Holy Spirit, which is manifested in personal revelation and daily inspiration. (You probably know what I am talking about, because surely you have felt this God-given inspiration many times in your life.) The prophet, on the other hand, speaks the will of God, not just to the individual, but collectively to all the peoples of the world. He acts as God’s representative on earth for leaders of nations as well as for the smallest of children. His is the voice that invites all to come unto Christ, not just those “predestined” to be saved (as some falsely teach). He tells the world that with God’s help we can all “stand a little taller”, as President Hinckley always said; that we can be a little bit better in all aspects of life; as parents, children, and community members we can spread the love of Christ to everyone. This is our duty to God and to ourselves, because when you think deep down inside, you also know it is the only cure for this weary, old world.

If there is anything that Gordon B Hinckley has left me, it is just that: the inspiration and desire to stand a little taller, through the grace and love of His Son, Jesus Christ, the only one who can heal our souls . That’s why I was touched by this video I saw today. I don’t think it’s the real name, but I have named it…

STAND A LITTLE TALLER

Part 2 of this topic coming soon…

Help Thou My Unbelief

Last week I taught a few Institute of Religion classes at Bolliaden, a Young Adult conference in the Church. The theme of the conference was Walking on the Straight Path. The students brought a good spirit and the participation level was high. Like I often say, I feel privileged to teach in such settings, especially since I feel as though I have been taught just as much - if not more - as my students.

Our discussion came to focus a lot on faith, as being the opposite of fear. A few of the many scriptural references were found in the gospel of Mark. One of the most well known is found in 5:36:

“Be not afraid, only believe.”

What power a sentence like this has. Can you even begin to understand what miracles and giant leaps you can experience in your life if you just put away the fear that keeps you bound, and put all your faith in Christ instead. Turning a few pages in Mark we find in 9:23 another great truth that Jesus spoke:

“If thou canst believe, all things are possible to him that believeth.”

These words were spoken to a desperate man who had carried his son to Jesus, in hope that He would help remove the son’s “dumb [evil] spirit”. Upon hearing Jesus’ reassuring words, the father exclaimed: “Lord, I believe; help thou mine unbelief” (9:24). Prior to my lesson I had reflected quite a bit on these words. I can understand why the father would say “Lord, I believe”, but why does he add “help thou my unbelief”? Doesn’t it seem like a contradiction?

But then one of the students from Danmark made a comment that bordered on some of my personal thoughts, and I was touched by what he said. He explained that many people came to Jesus to be healed. In fact, at times the rumor of Jesus’ miracles had spread so much that people came from far and wide just to take part in some sign or other. Did everyone that came to Jesus have witness of Him as Lord and Saviour of the world? No. Many of them didn’t even know who he was, just that he was some sort of miracle man, or magician, perhaps. This father may well have fitted into that category of persons, desperate for some help, like so many others.

The student went on to say that after the man had said to Jesus that he believed, there was probably an exchange of glances, a moment where Jesus eyes might have asked the man: “Yes, you may believe I can do this, but… do you really believe in me?” A chord may have been hit in the father, for then he cried out to Jesus to “help his unbelief”.

Naturally, we don’t know all the details in their encounter, but I think both I and the students felt the spiritual meaning of Jesus’ words to this father. We came to realize that many of us are like this poor man; the natural man in us will not turn as often as he should to God, with exception of those moments when he stands in some desperate need, and need immediate help. This saddens me. Jesus wants to be - and needs to be - a part of our everyday life, not just on occasions “suitable” for us. Do we believe in him or do we really believe in him? If not the latter, then we must join in the father’s words:

“Help though my unbelief.”

For the Endowments of Life

Last week I attended a CES Conference. At one point a friend and colleague gave all the participants a few minutes to write a personal psalm. I’m not a poet, I know, but I was still glad to have a few solitary moments to clear the world from my mind and write these words of gratitude. For the wonders of the earth, I adore Thee For the light in heaven, I see Thee For the glories of thy creations, I admire Thee For the blessing of family, I honor Thee For the companionship of friends, I thank Thee For the power of Thy Word, I worship Thee For the gift of Thy Son, I praise Thee For the Spirit that enlightens me, I follow Thee For all the endowments of life - I love Thee If I were to add (my own) images to my thoughts it could look something like this. For the wonders of the earth, I adore Thee For the light in heaven, I see Thee For the glories of thy creations, I admire Thee For the blessing of family, I honor Thee For the companionship of friends, I thank Thee For the power of Thy Word, I worship Thee For the gift of Thy Son, I praise Thee For the Spirit that enlightens me, I follow Thee For all the endowments of life - I love Thee Comments to some pictures: Nr 4 shows my family; nr 5 shows some colleagues and friends; nr 6 shows a recent baptism in Lodz, Poland, in a ‘home-made’ baptismal font; nr 7 shows one of my Polish Institute students with a painting of Christ in the background.